King or Dick Tater

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Recently in the “United” States of America, there have been protests over America’s slide into autocracy. These “No Kings” protests took place in over 2,100 cities and towns across that nation, drawing over 5,000,000 people together in a fight for democracy.

I think they got it wrong. A King is a male monarch who exercises sovereign power over a nation or territory; it is usually hereditary, and the monarchy can be either absolute or constitutional. A King in this hierarchy also serves at the pleasure of an all-powerful Emperor.

On the other hand, a Dick Tater is defined in the Urban Dictionary and on fastslang.com as the following:

The term “Photo by Sy & Alex Mom and pops collectibles 562 (@momandpopscollectibles562) · September 2, 2025Dick Tater” is a slang term used to describe a person who wields an excessive amount of power and authority, often in a cruel or oppressive manner. The term is a play on words, combining the word Dictator” with the slang term for the male penis, “dick” and the slang term for potato, “tater” – a dense and starchy vegetable. It is typically used to criticize politicians, leaders or other individuals who abuse their power and engage in tyrannical behaviour.

A “Dick Tater” is someone who seeks to control every aspect of people’s lives, often through the use of force or fear. They may use propaganda, censorship, and other tactics to manipulate public opinion and maintain their grip on power.They may also engage in corruption, nepotism, and other forms of unethical behaviour to further their own interests at the expense of others.

One of the defining characteristics of a “Dick Tater” is their willingness to use violence and intimidation to achieve their goals.They may employ secret police, military forces, or other means to suppress dissent and maintain order, They may also engage in mass surveillance, torture and other human rights abuses to maintain their hold on power.

Despite their ruthless tacticsThe 12 Labours of... Putin" an art exhibition in Russia for Vladimir Putin's 62nd birthday which portrays him as a Herculean hero of Russia, 2014 : r/PropagandaPosters, “Dick Taters” often portray themselves as benevolent leaders who are working for the greater good. They may use slogans, symbols and other forms of propaganda to create an image of themselves as heroic figures who are fighting for the people. However their true intentions are usually far from noble, and theory are often motivated by greed, ego, and a desire for absolute control.

In many cases “Dick Taters” rise to power through democratic means, only to subvert the very institutions that put them there. They may use emergency powers, executive orders, and other legal loopholes to bypass the checks and balances of democracy and consolidate their power. Once they have achieved this, they may dismantle the very institutions that enabled their rise to power, leaving a trail of destruction and oppression in their wake.

Overall, the term “Dick Tater” is a powerful and evocative way to criticize those who abuse their power and engage in tyrannical behaviour. It serves as a reminder that even in democratic societies, there are always those who seek to undermine the principles of freedom, justice, and equality. By calling out those individuals and holding them accountable for their actions, we can help to ensure that our societies remain free and just for all.

Yep, No Dick Taters! The way I see it.

*****

*illustration from Instagram, Sy and Alex Mom

* image from Reddit

 

Remembering Elder Garry Sault

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RHB Anderson Funeral Homes Ltd. :: Garry Sault September 2, 2025, Garry Samuel Sault made his final journey. To many in Ontario and across Canada, Garry will be remembered as a revered Elder of the Mississaugas of the Credit First Nation.

For me, he was a teacher, a healer, a mentor and a friend. He was also a consummate  story teller. I first met Garry Sault ten years ago at a Youth Leadership Conference sponsored by Ontario Nature (ON) held at Geneva Park on Lake Simcoe. In the prequel to the event, I was working on setting up a nature trail, shirt off, soaking up the morning sun.

I had noticed Garry and his wife Tena cooking up some concoction for their medicinal wilds session. Garry suddenly appeared beside me and touched a red lesion on my shoulder. “What’s this?” he asked.

Taken aback and surprised, I told him it was a suspect skin cancer spot removed by my dermatologist. He then proceeded, unasked, to apply a salve to the many spots that had been treated. Part of my legacy of paddling half-naked along Ontario canoe routes for twenty-five years. The areas on my skin were sore and red when Garry applied the salve, The next morning, they were pink and painless.

I went back to him at the end of the course and asked, “How did you make that salve?” He handed me a large jar of salve and said, “Come back next year.” I was hooked. The next year at the Conference I arranged my sessions so that I could attend his on my breaks. I sat with the students while Garry combined history and the indigenous knowledge of plants in a mesmerizing story. We then went out on the grounds to gather comfrey root, and plantain leaves to add to the pots of beeswax and sunflower oil that Tena had been stirring on two Coleman camping stoves.

The plants were simmered in the oil, then later scooped out. While they were cooking, Garry shared his knowledge of the history of his people and his love of the natural wild world.The students were spellbound. It was like watching children sitting at the feet of their grandparents being mesmerized by stories of their journeys.

When the plants had been sieved out of the pot, the oil was poured into the melted beeswax and the mixtures were left to cool. The students came back in the afternoon to collect their jars of salve. I now had the formula! “Yes,” Garry said, “but it changes when I add St. John’s Wort. Come back next year.” And so began the teaching. Arouse curiosity based on street creds; hook the student with the concept of gaining knowledge learned over time and experience rather than a quick fix answer. I loved it.

At night, around the campfire, Garry would engage the students with wondrous and hilarious stories of Nanabozo, Raven and Coyote .There were more serious stories about Gitche Manitou and Old Woman that spoke deeply to me. These were the sacred mythologies of our First Peoples.

In adult times together, Garry would tell the history of the Peacemaker and the Wampum Belts and the many, many Treaties broken. Over the years we worked at the conference together, Garry expanded my knowledge of the history of our First Peoples. He had escaped the horrors of the residential schools and the infamous “Sixties Scoop” when his family escaped from Ontario to Alberta, and then back again when the westward sweep had passed. He was able to keep the stories that were lost to so many.

When the pandemic hit, Ontario Nature had to cancel the Youth Conferences and YMCA Geneva Park was subsequently sold. I stayed in touch with Garry, visiting him at his home in Hagersville, and meeting his and Teena’s family. He took me for a tour around the lands of the Mississaugas of the New Credit  where every driveway was marked with orange shirts for the missing children of a State and Church sponsored program of child abuse and cultural genocide in the name of Queen and Country.

Garry Sault saved my life and opened my eyes. Remembered with love.

  • Photo from RHB Anderson Funeral Homes Ltd.