When the Fish Rots …

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One of the cornerstones of environmental literacy is the ability to detect and analyse patterns and understand how those patterns connect. Those can be patterns in the behaviour of animals and plants, weather and climate change, and the physical processes and properties of Earth. It can also be applied to politics and responsible governance.

In the natural world, for example, what is behind the connection between a decline of wolf populations in the North and a dramatic rise of the Canada Jay population? Turns out that when the wolf population is eliminated, the moose population booms. With all those moose around, the moose tick population explodes. In mating season, the male Canada Jay loves to offer a fresh juicy moose tick to his prospective mate, which leads to a lot of baby jays! It also leads to a severe infestation of ticks. More on this in a later post.

Applied to human behaviours, the search for patterns is equally revealing. Consider the old biblical adage from Timothy 6:10: “Love of money is the root of all evil,” along with the more modern observance that “Power corrupts and absolute power corrupts absolutely.” Add a little lust into the mix and you have the Holy Netflix Trinity of sex, money, and power that makes the wheels of a corrupt government go round and round.

Let’s say, hypothetically speaking, that we observe a pattern of powerful monied people donating to politicians’ campaigns and fundraisers, and then being granted the fast track to their projects without regard for the rules of law. Let’s say that those politicians claim that they are only helping their constituents move the projects along, and show little or no remorse when accused of breaking the codes of conduct for their office. Let’s say that they then publish glowing media reports about how happy their constituents are while also attacking any citizens who expose their questionable integrity.

That particular pattern would indicate a less than responsible state of governance. One in which money and power, rather than the voice of the people and the laws of the land, manipulate the decisions of government. If we introduce sex into that mix, consensual relationships between, let’s say, a Governor and a Land Baron, then we have a conflict of interest situation which would render any decisions made by that Governor suspect and invalid. Hypothetically speaking.

As Hamlet said, “More honoured in the breach than the observance. Something is rotten in the state of Denmark. That one may smile and smile and be a villain.”

There’s an old saying that the fish rots from the head. It actually starts to rot from the guts and that rot spreads through the whole body. Maybe it’s time to get some fresh fish.

The way I see it

Once Upon a Time in Nodelac

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Once upon a time, there was a beautiful kingdom known as Nodelac. It had a benevolent Queen and an honest Governor and it thrived and prospered. It grew from a little milling village into a sizeable town over the years and the people were happy.

Of course it takes many materials to build a town, and so the people sawed and dug and ploughed and sewed while still protecting their wild green spaces. One year though, the people looked at a great hole in the ground that they had dug and said, “Hmmm.  This is a mess! We will have to clean this up!”

So the Queen and the Governor summoned the Nature Guard to supervise the clean-up and certify that the hole in the ground was rehabilitated. So it was written, so it was done! Over the years the hole in the ground became a beautiful lake surrounded by green fields filled with life – flying, fluttering, crawling, hopping, slithering and loping creatures of all shapes and sizes!  And the people called It their Wildlife Sanctuary.

Over time, the Queen passed on and was replaced by a King who liked holes in the ground more than wildlife sanctuaries. The King then gave new powers to the Governors under his “Ruthless Governor’s Law”  This new law, and a lot of bags of gold from the King and his wealthy Barons, made a few of the Governors also begin to love holes in the ground more than wildlife sanctuaries. Some of the Governors refused to follow the new law and maintained the peoples’ voice in their towns. But many gave in to power and greed.

Sadly, the Governor of Nodelac was seduced by these new powers and by large bags of gold from a wealthy land Baron who looked at their beautiful Wildlife Sanctuary as a chance to horde even more gold. The Baron bought the land surrounding the Wildlife Sanctuary! Then he convinced the Governor that if he got permission to fill in that “old hole” he could build an unaffordable new community on the ugly flattened landscape.

Although many of Nodelac’s people and elders opposed the destruction of their beautiful Wildlife Sanctuary, the Governor set in motion a series of edicts to let the Land Baron quickly get ready to fill in the beautiful lake in the middle of their Wildlife Sanctuary. The people were angry, the elders were angry, and all the little creatures were scared.

“We must do something,” they cried. “We must let all the citizens of Nodelac know that this Ruthless Governor is violating the Queen’s edict that our Wildlife Sanctuary is royally certified and protected. We cannot let the Land Baron buy our future!”

The people then exposed the corruption and draconian decisions that perverted the voice and rights of the citizens of Nodelac They rose up and deposed the Governor, shamed the betrayers out of town, banished the land Baron, and shortly thereafter toppled the King.

And the good people of Nodelac and their Wildlife Sanctuary lived happily ever after.

*****

Now, dear Readers, imagine that this is happening right in our own backyard. What would you do to save our Wildlife Sanctuary? As Robert Bateman once said to me, “Skid, we never save anything by moaning and groaning about them once they’re gone. We save things by celebrating the beauty of their existence while we still have them.”

Wise words by which to live and act.

The way I see it.

***

Footnote: The exact location of the mythical Kingdom of Nodelac is uncertain. The Gaulish colonists who first displaced the indigenous peoples called it Nord du Lac.The second wave of Anglo-Saxon colonists blended the name to Nodelac.